
The Greek verb baptizo means
"to baptize" - which is to immerse or to surround the person with
something, to dip or immerse something into something else such as bread
in vinegar in Ruth 2:14, feet in water in Joshua 3:15, a coat in blood
in Genesis 37:31. This word was used for cleaning literally as in I
Samuel 14:7, and also for the washings under the law in Leviticus that a
person would do to/for himself.
In
Matthew
Acts 1:5-8 - the resurrected Christ tells his disciples that in the
past John did indeed baptize with water - but that the promise of the
Father is coming which is that they will be baptized in holy spirit not
many days from then. They won't baptize each other nor will they baptize
themselves but they will be baptized in holy spirit. It would be the
Lord Jesus Christ who would do the baptizing in holy spirit on the day
of Pentecost recorded in Acts chapter 2.
Acts 2:1-4 - the gift of holy spirit is poured out for the first
time to those who believed regarding the Lord Jesus Christ; they
believed that God raised him up from the rest of the dead-people and
that he is Lord and Christ. Peter explains all of this in Acts chapters
2-4.
Acts
Acts 2:38 - Peter says: "You must repent and each of you must be
baptized on the name of Jesus Christ into (the)
dismissal of your sins and you will receive the free-gift of the
holy spirit." The people to whom Peter spoke that day were probably already baptized
with water by John the baptizer as they were all of the Judean lifestyle
even though many were from other areas outside of
Peter did not tell them to be baptized with water again, nor to be
baptized with water while someone else or they themselves would say 'on
the name of Jesus Christ' because this would not have been in their
thinking as John did not ever do that, nor did John say he was baptizing
'in the name of God' (refer to Matthew chapter 3, and to Acts 19:4 where
Paul explains what John did). Peter told them to be immersed
(surrounded) in everything that the
name of
Jesus represents and stands for.
Acts 2:41 - these were the people who accepted the words regarding
the Lord Jesus Christ that Peter was speaking to them. They were
baptized in everything he is which means that they received holy
spirit-life, for this is what the Lord Jesus Christ made available to
all on that day of Pentecost. This is the same as what Paul wrote in
Romans 10:8-10 regarding what a person must believe in order to be
saved. No-one is in the standing and state of having been saved today
unless they have received holy spirit-life.
Acts
Acts
As soon as they heard what Peter told them about the resurrected Christ
Jesus the Lord they received and manifested speaking in tongues just the
same as the Judeans did on the day of Pentecost (Acts 2). In fact, this
truth shocked the believers who were with Peter at that time and Peter
had to explain to them that it was God who arranged this to come to
pass. I know that some say that Peter later baptized these new believers
with water but that would be the "wrong way round", plus that was not
the case (and even if it were it clearly says that they received and
manifested speaking with tongues before any water could have been poured
on them). Regarding Acts
Acts 11:16 - Peter clearly makes the distinction so that all
gathered at that meeting would understand that John baptized with water
- that's finished, ended - but now the Lord is baptizing in holy spirit.
Acts 19:2-6 - Paul's question shows that he expected them to have
already received holy spirit when they believed. For further details you
may read my study on this chapter.
Acts 22:16 - it was Paul's free-will decision whether he would call upon the name of the Lord Jesus Christ to himself or not. If he did - then by his believing God's Word his sins would be washed-away; but if he did not believe God's Word as spoken by Ananias - then his sins would not be washed-away!
By Paul's believing of God's Word as he called upon the name of the Lord Jesus Christ to himself he received God's gift of holy spirit by means of the Lord Jesus Christ.
Note: there was no mention of physical water because
physical water bathing, washing or immersion was not and still is not
needed or required, because it does not wash-away any sins since the
moment that baptism in holy spirit was established on the day of
Pentecost. You may also like to read
I Corinthians 6:11.
Romans 6:4 - shows that true baptism today has nothing to do with
water baptism but that it has everything to do with the Lord Jesus
Christ and what he accomplished by his death and by his resurrection,
etc.
I Corinthians 1:13-17 - To understand this passage you may like to
first read
Acts 18:8 and
Acts 19:1-7 - and then read what Paul wrote about these events when
he placed his hands on these individuals to help them to manifest holy
spirit in I Corinthians 1:13-17. You may also like to read
I Corinthians 16:15-18 and
Ephesians 4:5.
I Corinthians 10:2 - shows that baptism may have nothing to do with
water even in the time of Moses.
I Corinthians 12:11-14 - says: “….11but the one and the same spirit in-works all
these, diverging to each-person according as it
deliberately-determines, .12for fully-as the body is one
(body) and it has many limbs, but all the limbs of the body,
being many, it is one body – thus also (is) Christ, .13for
also in one spirit we all were baptized into one body,
whether Judeans or Greeks or slaves or freemen, and we were all
given one spirit to drink, .14for also the body is not
one limb but many.”
Galatians
This baptism in holy spirit is permanent. It gives you holy spirit-life within you, which is the spirit of Christ in you, and you are now limbs of the one spiritual body of Christ, similar to arms or legs or lungs, etc, being in the physical body. You may also like to refer to Colossians 1:27 and Hebrews 2:11 and 12.
Ephesians 4:5 - there is only one baptism because we who are
holy-people (true Christians) have all been immersed, surrounded
in/within holy spirit and we remain that way. We have been washed clean
permanently in holy spirit-life.
The following is a list of the occurrences of the Greek word based on the
root bapt in the Bible (the
Septuagint version was included for the old covenant writings):
Exod. 12:22; Lev. 4:6, 17; 9:9; 11:32; 14:6, 16, 51; Num. 19:18; Deut. 33:24; Jos. 3:15; Ruth 2:14; 1 Sam. 14:27; 2 Ki. 5:14; 8:15; Ps. 67:24; Job 9:31; Isa. 21:4; Ezek. 23:15; Matt. 3:1, 6f, 11, 13f, 16; 11:11f; 14:2, 8; 16:14; 17:13; 21:25; 28:19; Mk. 1:4f, 8f; 6:14, 24f; 7:4; 8:28; 10:38f; 11:30; 16:16; Lk. 3:3, 7, 12, 16, 21; 7:20, 29f, 33; 9:19; 11:38; 12:50; 16:24; 20:4; Jn. 1:25f, 28, 31, 33; 3:22f, 26; 4:1f; 10:40; 13:26; Acts 1:5, 22; 2:38, 41; 8:12f, 16, 36, 38; 9:18; 10:37, 47f; 11:16; 13:24; 16:15, 33; 18:8, 25; 19:3ff; 22:16; Rom. 6:3f; 1 Co. 1:13ff; 10:2; 12:13; 15:29; Gal. 3:27; Eph. 4:5; Col. 2:12; Heb. 6:2; 9:10; 1 Pet. 3:21; Rev. 19:13.